相 (Perception & Non-Perception) has 2 aspects :-
(1) Human Facial Zen (人相)- elicit 禅 (Zen) - provide Zen stimuli and Zen response - with respond to Human's 5 Mental Aggregates (五蕴)of 5-sense consciousness, feelings, peceptions, judgement, mental formation. This is the 观世音菩萨 aspect of 5 Mental Aggregates (五蕴).
(2) Matter, Air, Temperatures, Liquid (the Environmental Aspect) - also elicit 禅 (Zen) - provide Zen stimuli and Zen response - with respond to Environmental, events, even birds, animals etc. This is the 大勢至菩萨 aspect of 四大 (4 Great Basic Elements) - which are atoms lah, nucleus lah, proton lah, neutrinos lah, whatever lah and Janism talk about micro-organism lah.
That why soil move, earth move, rain move, cloud move etc because they are atoms lah, nucleus lah, proton lah, neutrinos lah, whatever lah ....
And why non-living things like the 4 Great Basic Elements move? Because "you reap what you sow" and the 4 Great Basic Elements move in tandem to your own karma.
The above help to form the 出色界天 of Perception & Non-Perception Formless Heavenly Realm.
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Nothingness and No-Nothingness (生,灭。生,灭) - is awake, sleep. awake, sleep. awake, sleep = like binary math of 1 and 0. And this form the Nothingness and No-Nothingness Formless Heavenly Realm.
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